Friday, March 1, 2013

Gutenberg's Revolution


In 1455 all Europe's printed books could have been carried in a single wagon. Fifty years later, the titles ran to tens of thousands, the individual volumes to millions. Today, books pour off presses at the rate of 10,000 million a year. That's some 50 million tons of paper. Add in 8,000 to 9,000 daily newspapers, and the Sundays, and the magazines, and the figure rises to 130 million tons. (John Man, The Gutenberg Revolution, 4)
One of the most underrated influences on biblical interpretation is the invention of the printing press. Most books on the history of hermeneutics leave a Gutenberg shaped hole in their study. One of our most treasured ideals as Evangelicals - personal, devotional study of scripture leading to a very personal and devotional relationship with Jesus - wasn't even the dream of a possibility before around 1455. Luther would never have become Luther, Calvin would never have become Calvin, and Tyndale would never have become Tyndale without this invention which John Man identifies as the third most important invention in civilization only after the inventions of writing and the alphabet. The Reformation probably wouldn't have happened without the assistance of the press. (Man points out that Muslim nations had access to the new technology but for multiple reasons they rejected it. And Christianity had a major reform movement while Islam did not. This is a simplistic analysis, but it's interesting to think about.)

The Internet is the fourth most important invention according to Man which ought to give all of us a pause. Just as the press allowed a new world to come into being, Internet technology is bringing another world into existence. The press undeniably changed the church and certain assumptions about discipleship. We can only assume that the Internet is having and will continue to have similar effects. The press changed the way that Christians interacted with the Word. Look around your church on Sunday morning and take note of all of the people with their noses buried in their phones and it is clear that Internet based technology is also changing the way that people interact with the Word. The question is "How?" And is it for the better or the worse? But I'll leave those questions to the Leonard Sweets of the world to figure out.