Homosexual Hermeneutics

The crux of the matter, it seems to me, is simply that the Bible has no sexual ethic. There is no biblical sex ethic. Instead, it exhibits a variety of sexual mores, some of which changed over the thousand year span of biblical history. Mores are unreflective customs accepted by a given community. Many of the practices that the Bible prohibits, we allow, and many that it allows, we prohibit. The Bible knows only a love ethic, which is constantly being brought to bear on whatever sexual mores are dominant in any given country, or culture, or period…Our moral task, then, is to apply Jesus’ love ethic to whatever sexual mores are prevalent in a given culture. This doesn’t mean everything goes. It means that everything is to be critiqued by Jesus’ love commandment…Approached from the point of view of the Spirit rather than the letter, the question ceases to be “What does Scripture command?” and becomes “What is the Word that the Spirit speaks to the churches now, in the light of Scripture, tradition, theology, and, yes, psychology, genetics, anthropology, and biology?” We can’t continue to build ethics on the basis of bad science.

Walter Wink, “Homosexuality and the Bible,” www.soulforce.org/article/homosexuality-bible-walter-wink, 9-10.

Homosexual Hermeneutics

No doubt Paul was unaware of the distinction between sexual orientation, over which one has apparently very little choice, and sexual behavior, over which one does. He seemed to assume that those whom he condemned were heterosexuals who were acting contrary to nature, “leaving,” “giving up,” or “exchanging” their regular sexual orientation for that which was foreign to them. Paul knew nothing of the modern psychosexual understanding of homosexuals as persons whose orientation is fixed early in life, or perhaps even genetically in some cases. For such persons, having heterosexual relations would be acting contrary to nature, “leaving,” “giving up” or “exchanging” their natural sexual orientation for one that was unnatural to them…And Paul believes that homosexual behavior is contrary to nature, whereas we have learned that it is manifested by a wide variety of species, especially (but not solely) under the pressure of overpopulation. It would appear then to be a quite natural mechanism for preserving species. We cannot, of course, decide human ethical conduct solely on the basis of animal behavior or the human sciences, but Paul here is arguing from nature, as he himself says, and new knowledge of what is “natural” is therefore relevant to the case.

Walter Wink, “Homosexuality and the Bible,” www.soulforce.org/article/homosexuality-bible-walter-wink, 3.