Biblical scholars have been slow to awaken from the dream in which positivist science occupies a space apart from interests and values, to awaken to the realization that our representations of and discourse about what the text meant and how it means are inseparable from what we want it to mean, from how we will it to mean.
George Aichele in Grenz, Beyond Foundationalism (Louisville: Westminster John Knox, 2001), 85.
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